This is my last post about Here Comes Everybody. At least until I read it again. In a couple days I'm off to Puerta Vallarta with the family for a good long relaxing beach time. I'll take with me Cities of the Plain, Cormac McCarthy's closer for his Border Trilogy, the set that started with All the Pretty Horses. I'll also have Madeleine Levine's The Price of Privilege. And I'll be taking my mandolin and my sketchpad. Life(s) is good.
So I finished Everybody today, sitting in the dentist office whilst my son was getting his teeth cleaned and a clean bill of "no cavities," savoring the Acknowledgments after consuming the Epilogue. I urgently recommend this tome to anyone interested in teaching and learning and/or the ways our lives are being changed by technology. I'm gonna paraphrase an analogy, and I'll probably blow it, but Shirky put up a nice explanation of our journey through Web 2.0 as more of a kayak ride than any kind of more controllable trip. We can have control only of whether we can remain upright as we negotiate it--not the direction, not the speed, not the obstacles we encounter--only whether we can maintain balance. I like that. Read the book.
That is all. I'll send links to a flickr album from vacation. That's kinda funny, you know: My very first blogging experience was a blog I created to document a trip to Japan in 2002. It was my "entrance drug" and it still exists. I like to think that every once in a while someone stumbles upon it, enjoys my writing, and swears they'll visit that excellent nation.
Showing posts with label Here Comes Everybody. Show all posts
Showing posts with label Here Comes Everybody. Show all posts
Thursday, June 05, 2008
Wednesday, April 30, 2008
Here Comes....LOVE!
I'm reading Clay Shirky's Here Comes Everybody, The Power of Organizing Without Organizations, and though I'm not much in the habit of commenting on a book before I finish it, I just read through a section that illustrates to some degree the sort of off-mainstream perspective Shirky shares throughout this excellent read, so I feel the urge to share (call it an act of love).
In a section called, "Love as a Renewable Building Material," Shirky relates the story of a Shinto shrine in Japan that is over 13 centuries old but can't get certified as an historical structure by UNESCO, the UN cultural agency responsible for such certification. It seems that the structure is wooden, thereby not "permanent." But the Ise Shrine Imbe monks do an interesting thing: Once a generation they tear down the original structure and rebuild its exact duplicate at an adjacent site. They have accomplished this "rebuild" sixty-one times in a row, according to Shirky. He muses, "A wrecked castle that has stood unused for hundreds of years makes the cut; a shrine that is rebuilt once a generation for a thousand years doesn't."
He goes on to postulate that:
Love ya!
In a section called, "Love as a Renewable Building Material," Shirky relates the story of a Shinto shrine in Japan that is over 13 centuries old but can't get certified as an historical structure by UNESCO, the UN cultural agency responsible for such certification. It seems that the structure is wooden, thereby not "permanent." But the Ise Shrine Imbe monks do an interesting thing: Once a generation they tear down the original structure and rebuild its exact duplicate at an adjacent site. They have accomplished this "rebuild" sixty-one times in a row, according to Shirky. He muses, "A wrecked castle that has stood unused for hundreds of years makes the cut; a shrine that is rebuilt once a generation for a thousand years doesn't."
He goes on to postulate that:
- Wikipedia is a Shinto shrine; it exists not as an edifice but as an act of love. Like the Ise Shriine, Wikipedia exists because enough people love it and, more important, love one another in its context. This does not mean that the people constructing it always agree, but loving someone doesn't preclude arguing with them (as your own experience will doubtless confirm). What love does for Wikipedia is provide the motivation both for improvement and for defense...We don't often talk about love when trying to describe the public world, because love seems too squishy and too private. What has happened, though, and what is still happening in our historical moment, is that love has become a lot less squishy and a lot less private. Love has a half-life, too, as well as a radius, and we're used to both of those being small. We can affect the people we love, but the longevity and social distance of love are both constrained. Or were constrained--now we can do things for strangers who do things for us, and a low enough cost to make that kind of behavior attractive, and those effects can last well beyond our original contribution. Our social tools are turning love into a renewable building material. When people care enough, they can come together and accomplish things of a scope and longevity that were previously impossible; they can do big things for love."
Love ya!
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